In, Were the radiocarbon dating laboratories duped by a computer hacker?: Revised #3, Stephen Jones lists this item as part of his evolving historical proof which is part of his proof that computer hackers altered the carbon dating results back in 1988.
1092 A letter dated 1092 purporting to be from the Byzantine Emperor Alexius Comnenus (1056-1118) to Robert II of Flanders(c.1065-1111), appealed for help to prevent Constantinople falling into the hands of the pagans. The letter listed the relics in Constantinople including, "the linen cloths [linteamina] found in the sepulchre after his Resurrection". Although the letter is probably a forgery, concocted at the time for propaganda purposes, this need not invalidate its description of the relics then in the imperial collection.
Forgery need not invalidate its description of the relics? That’s true but . . . well anyway, we should look at this list. Does incredulity matter? What is in the list?
For it is better that you should have Constantinople than the pagans because in that [city] precious relics of the Lord, to wit:
- the pillar to which he was bound
- the lash with which he was scourged
- the scarlet robe in which he was arrayed
- the crown of thorns with which he was crowned
- the reed he held in his hands, in place of a scepter
- the garments of which he was despoiled before the cross
- the larger part of the wood of the cross on which he was crucified
- the nails with which he was affixed
- the linen cloths found in the sepulcher after his resurrection
- the twelve baskets of remnants from the five loaves and the two fishes
- the entire head of St. John the Baptist with the hair and the beard
- the relics or bodies of many of the Innocents, of certain prophets and apostles, of martyrs and, especially, of the protomartyr St. Stephen, and of confessors and virgins, these latter being of such great number that we have omitted writing about each of them individually.
How do I convince a skeptic? Let’s see: I have a document that tells us that twelve baskets of remnants from the five loaves and two fishes were in Constantinople’s imperial collection sometime in the last half of the 11th century. The document is probably a forgery, developed for propaganda purposes, but that doesn’t matter. And the head of John the Baptist, that was there too. And the shroud.