It would probably be overstating the case to say that the VP-8 is at the root of almost every pro-authenticity argument. But it is fair to say that it became a turning point. From the mid-1970s onward, it shifted the discussion from largely historical claims to scientific-sounding ones—especially the idea that the image contains “encoded 3D information.” That concept, more than almost any other, has shaped how the Shroud is presented in books, documentaries, and popular arguments ever since.
That may be unfortunate.
Take a simple piece of porous paper—a Kleenex, paper towel, or coffee filter—and place a drop of ink or food coloring in the center. Watch what happens: the liquid spreads outward, forming a dark center that gradually fades into lighter rings.
Now process that image with a VP-8 analyzer—or any modern digital equivalent, such as ImageJ or Microsoft 3D Plotter. The result will look like a mountain with a central peak with sloping sides.
But it is not a mountain.
What’s going on here is a classic mistake: confusing appearance with essence. The VP-8 output looks like a contoured human form, so it’s assumed to represent real three-dimensional spatial data from an actual body. But that’s not how science works—it’s how intuition works.
It’s essentially the “duck test”: if it looks like a duck, walks like a duck, and quacks like a duck, then it must be a duck. But as philosophers like Karl Popper have emphasized, resemblance is not proof. What appears to be one thing may in fact be something quite different—a mirage, a model, or in this case, a visual artifact of image processing.
And there is experimental evidence to back that up.
In 1994, Emily Craig and Randall Bresee demonstrated that a simple dusting of powdered pigment onto cloth could produce an image. When that image was processed through 3D plotting software, it yielded a human-like relief strikingly similar to what is seen with the Shroud.

Similarly, experiments by Colin Berry showed that thermal imprints—essentially controlled scorch marks—can produce both negative images and convincing “3D” renderings when analyzed with VP-8–type methods. As Hugh Farey noted, such results suggest that these effects are not unique to the Shroud at all, but can arise from a wide range of image types.

Even proposals from within the original research community point in the same direction. Joseph Accetta, a member of the STURP team, suggested that techniques known in the medieval period—such as woodblock or intaglio methods—could account for the Shroud’s visual characteristics, including its apparent 3D properties. Simple tests with such images confirm that they, too, can generate compelling relief-like outputs when processed digitally.

The implication is straightforward: the “3D effect” is not unique, and therefore not diagnostic. It does not point to a specific mechanism—let alone a miraculous one. It points instead to how grayscale data behaves when mapped into height. This is an ordinary photograph of a death mask with a 3D (VP-8-like) plot.

There’s also a rhetorical layer worth noting. Popular documentaries and widely shared visualizations are sometimes presented as if they carry scientific weight. But a visually compelling reconstruction—no matter how impressive—remains an interpretation. Converting grayscale values into a face-like relief is something artists and technicians do routinely. It demonstrates creativity and technique, not forensic certainty.
So yes, the VP-8 output is intriguing. But intrigue is not evidence. What it shows is an illusion of depth, not the encoding of spatial information. And from that, no firm conclusions about authenticity or image formation can be drawn.
The danger is in moving too quickly—from appearance to assumption, from assumption to certainty. What looks persuasive at first glance often turns out, under scrutiny, to be far less than it seemed.
Dan, you’re right about the VP-8 hype. Now stop there.
You’re correct that the VP-8 is overused in popular Shroud arguments. You’re correct that smooth gradients — ink drops, scorch marks — can produce 3D-looking outputs when fed into a grayscale-to-height converter. Craig/Bresee and Berry are real experiments. The documentaries oversell. Granted, all of it.
But then you commit the exact error you accuse others of: you mistake a critique of one piece of evidence for a refutation of the whole case. That’s not skepticism. That’s a bait-and-switch.
The VP-8 was never the evidence.
The actual evidence is a 1984 paper in Applied Optics by Jackson, Jumper, and Ercoline — quantitative microdensitometry, not a TV screen — showing that image density correlates with a single mathematical function of cloth-to-body distance. The VP-8 just made it visible. Knock it down all you want; the underlying correlation stands, and a spreading ink drop doesn’t have it, because diffusion gradients and draping geometry are not the same thing.
Your replications don’t replicate.
Craig and Bresee used powdered pigment. STURP found zero pigment — no binders, no dyes, no painting medium of any kind. Berry used contact heat. Contact methods produce pressure-dependent darkening, meaning the nose tip should be darkest. It isn’t. Both methods leave chemical signatures — UV fluorescence, thermal degradation profiles — that the Shroud’s body image simply does not have. You matched one visual feature out of fifteen. That’s not replication. That’s a different trick that happens to look similar from across the room.
The duck test cuts both ways.
You invoke Popper to argue that resemblance isn’t proof. Fine. But your own counter-argument is: these other images also produce 3D outputs, therefore the Shroud isn’t unique. That’s the duck test in reverse, and it fails for the same reason. A genuine comparator would need to share the full cluster of properties: no pigment, no binder, no UV fluorescence in image areas, superficiality confined to 0.2 microns on the outermost fiber surface only, weave-independent coloration, negative polarity, the distance-density correlation, and real human blood with post-mortem serum retraction rings. You don’t have that comparator. You have a coffee filter and a carbon dusting that each match one property while failing the rest.
That blood, by the way, deserves a sentence.
The bloodstains predate the body image — there is no image beneath them. A forger paints the image first, then adds blood. Whoever made this did it the other way around, and apparently also knew that post-mortem blood forms serum retraction rings visible only under UV — a fact unknown to medieval science and undiscovered until a century ago. Explain that, and you’ll have my attention.
What you’re actually doing is changing the subject.
The Shroud’s real problem — for skeptics — isn’t the VP-8. It’s that after the most exhaustive scientific examination ever performed on a textile, no proposed mechanism has produced a chemically consistent, forensically complete, medievally plausible account of how this image was formed. Not STURP. Not your replications. Not anyone. That’s not a miracle claim. It’s a statement of unfinished science.
So yes — criticize the VP-8 hype. I’ll stand beside you and do it. But knocking down an oversold visualization tool is not the same as explaining the Shroud. You’ve cleared away some bad argumentation and called it a solution. The hard questions are still there, unchanged, waiting.
Hi, Dan,
The VP-8 information is, of course, not conclusive on its own, but it is an extremely important piece of evidence that points to an extremely complex system. And, as is typically the case with a complex system, no one piece of evidence is enough to distinguish it and identify it. Conclusions from the VP-8 results point to how the body images on the Holy Shroud can be determined (to a very high degree of confidence) to NOT be a typical painting or a typical photograph. Additionally, (and I’m going from memory here but for the details go to John Jackson’s paper on this which can be found on Shroud.com) a photograph of a statue only worked if they coated the statue in phosphorescent paint or something like that. I’m sure I’m muddling the details here, but the point is that weird, bizarre maneuvers have to be engaged in to get that sort of result that won’t be wonky when put through the VP-8. Again, since I’m going from a fuzzy memory on the details of this, people need to look at the paper for the precise details on this. But, my point is still valid–people are having to go to extraordinary, weird, unjustified measures to account for how this image could have such properties as is found when seen through a VP-8 Image Analyzer. The bigger question is WHY would someone go through such an extraordinary process that nobody would have appreciated back then? A simple painting would’ve sufficed.
So, why can’t you see the sheer absurdity in positing these extraordinarily weird possibilities when there is an extraordinarily logical explanation that is quite reasonable when the Holy Shroud is viewed in the context of Jesus of Nazareth’s falsifiable claims that He made to numerous people: that, among other things, He would be scourged, killed and and then rise again on the third day after being killed? We have the extraordinary, supernatural darkness during Jesus’ crucifixion which is one of the two “supernatural bookends” to “seal the deal” that Jesus of Nazareth did, indeed, rise from the dead, and that Jesus has given us evidence that He “made good” on His falsifiable claims about His death and resurrection.
As I keep repeating: CONTEXT IS EVERYTHING. Yet, you and Hugh and other skeptics (and, let’s be real–cynics–as in “fault-finding, captious critics”) keep trying to isolate pieces of evidence, dismantle them and then think you’ve really posed a legitimate reason to doubt the authenticity of the Holy Shroud. To that, I tell you all: Bah-humbug back ‘atcha. You all have done no such thing. These are cunning distractions which to me seem–to be quite candid–quite nefarious. You all have turned the Holy Shroud into your favorite punching bag. Honestly, this is shameful. It really is. You all are doing damage to people. Not only do you all not give a damn about that, you all enjoy it. These are not ad hominems. This is me calling a spade a spade.
In a world where Godless infidels do the same thing to Christianity and nit-pick away at the reliability of the Bible, and they try to argue that there is no reasonable and rational defense for the Christian God to be real, you all try to sow doubt in peoples’ minds about the Holy Shroud’s authenticity which, I strongly believe, is the very best single piece of evidence that points to the overall Truth concerning the divinity of Jesus of Nazareth.
I find that when people try to strip believers of their best evidence to believe in something–and they, instead, just want them to believe for irrational reasons (like as you had previously mentioned–just pray so that you may believe) that are supported by non-bulletproof evidence, then it appears rather clear to me that the person is cunningly subverting peoples’ belief in that something.
In earnest,
Teddi