Byzantine Coins Again
I think the Byzantine solidi are a meaningful part of a larger historical picture
by which I am persuaded the shroud is much older than its carbon dating suggests.
Is John Jackson and company pointing to something lower down?
There are many depictions of Christ on Byzantine coins with features that correspond to features on the shroud. But then there are the exceptions. Then too there are the questions about whether those features are really features at all. This solidus is an exception. Look at the hair and beard on Christ. Yet the common motif of two parallel curved lines at the neckline of Christ’s shirt is maintained. It also raises questions about the motif of parallel lines in the neckline of the garment. Fanti on page 113 of his new book compares the neckline on Jesus’ “dress” (shirt) to a “wrinkle on the neck (double-lined)” on the shroud. This is so for many solidi. But in this one we find this very same feature on the neckline of shirts worn by Justinian II and his young son and co-emperor Tiberius. It is a common way of drawing a hemmed collar on a shirt, is it not?
Yes. But aren’t the co-emperors wearing armor (click on the above image to see a larger version)? And does that make a difference? I also wonder what wrinkle we are referring to. In the Siefker, Propp, Koumis, Jackson and Jackson A Critical Summary of Observations, Data and Hypothesis (v 2.1) we see:
I always thought it was the more visible wrinkle. Was I wrong? Is John Jackson and company pointing to something lower down? It makes sense.
MORE: We had an interesting discussion in the blog with 69 comments about thie second-reign solidus in October of 2012 when Hugh Farey had asked:
The coins of Justinian II’s first reign (685 – 695 AD) are indeed remarkably shroud-like, and it is difficult not to think it was indeed the model. However, when, after a period of exile, Justinian returned to the throne (705 – 711 AD), the same sort of coins (with the same designation – Christus Rex Regnantium) have a closely shaven Christ with tightly curly hair. Can anyone suggest why the changed their mind about Christ’s appearance?
And we have had many other discussions in this blog about Byzantine coins:
I think the Byzantine solidi are a meaningful part of a larger historical picture by which I am persuaded the shroud is much older than its carbon dating suggests.