Joe Marino has expanded the passage he sent a couple of days ago from The Untold Story of the Holy Shroud by Carlos Evaristo (See Documented Pieces Removed from the Shroud). The additional material precedes the material Joe sent previously, which now begins with the sixth paragraph below that I marked with a yellow swath.
I’m reluctant to post this. The previous posting has over 130 comments (half of them by Max who has agreed to post in a way that is easier for the rest of us. These four sentences, for instance, were sent as four comments in nine minutes. I was ready to toss my iPhone away: “Not to mention weight pressure per cm2 at both edges.” “Rings with a faceted gem.” “ Accidents happen.” “The shroud could be held for an hour or even more.” Fortunately there were no typos. Note to Max, most typos don’t need to be corrected. And if it will help, I’ll buy your word-a-minute fingernail FACT – no reply needed.)
Back to the topic at hand. Hugh, let me address this to you. I’m not a scientist like you. But I am a smart fellow. I was a business executive. Had this been a business problem and had this information been known in 1988 it would have been reason enough to stop the carbon dating tests. “Hard stop,” I used to say. The information wasn’t known, unfortunately.
Hugh, you know well what I was thinking when I tongue in cheek quoted the words ‘another proof’ in the last posting. But I do think this is added weight to the “reweave idea” that you “currently reject.” Can I say ‘more reasonable doubt’ instead?That is what I think. Okay, it is no longer 1988 and we can only look back. There is enough reasonable evidence to be very suspicious about the results of the carbon dating like cotton fibers, gum, dye, splices, vanillin and statistics. Now there is all this
quoted described tomfoolery. We can still declare a hard stop, in a sense. It is not proof as a scientist must perhaps see it. But it is enough to say that the carbon dating results are worthless. We don’t have a date for the cloth.
We will still have carbon dating fundamentalists on the left and by-miracle-by-golly isotope rejuvenators on the right. And we are about to be treated to a new theory that the KGB and one of the Arizona scientists (whose face, BTW, has 13 of the 15 Vignon markings) hacked the computer control panels of the accelerator mass spectrometry (AMS) systems in three countries.
Back to the topic at hand:
According to the testimony of King Umberto II of Savoy (later recalled by friends, the exiled Monarch entertained in the 1950s, at Villa Italia, in Cascais, Portugal), oral tradition in the Savoy Royal Family confirmed that the Custodians of the Holy Shroud, from the earliest medieval period, had sporadically made copies of the Shroud,but also removed fragments from all around the outermost edges of the Burial Cloth, even as far inward as 10 centimeters and distributed these to close relatives, devotees and allies.
That a mysterious seam or pronounced crease mark is visible all along one length of the Shroud is a fact that has baffled Scientists, some of whom have gone as far as to ridiculously (?) propose that a removed section was used to bind the Shroud to the Body at the chin, hands and feet and then sewn back onto the sheet, at a later date.
What could also be probable is that this thick, long strip of the original cloth was removed at one point [and] cut up into sections for distribution in reliquaries.
Another possible scenario is that this strip was used in a transfer boiling ritual or else separated, thread by thread, so as to have been incorporated into Ex Extractumcopies of the Holy Shroud.
Any one of these processes could have been carried out by the Canons guarding the Shroud at Lirey or Chambery without the consent or knowledge of whoever owned the Sacred Relic. Once carried out or the abuse discovered, the section could have ordered or rewoven, back onto the original whole or else the section in question was substituted with another piece of similar cloth.”
According to King Umberto II, the pious practice of sharing Major Relics of the Holy Shroud was, according to tradition, continued by the first three Savoy Lords who possessed it, although they, unlike some of their predecessor Guardians, never purposely removed fragments from their areas with the image of the Corpus Sancti (Holy Body.)
Another fact confirmed by His Majesty was that it was traditionally affirmed, that at one point in the past, he edges of the Lenzuoli (Sheet) had become so tattered as to cause embarrassment or criticism of the Custodians, and those areas were repaired and rewoven using identical techniques, but obviously with similar, yet newer, materials containing dyes and other medieval manufacturing ingredients, in an attempt to better blend the new sections in, as best possible, with the original fabric.
In truth, the presence of medieval dyes was detected in these areas and this fact has been already pointed out by Scientists as additional proof of the inaccuracy of the 1988 Carbon 14 dating test results that placed the samples taken from these areas, as having been fabricated sometime in the middle ages.
In truth, any one of the aforementioned practices alone would also account, for not only the contamination of the fabric resulting in inaccurate Carbon 14 dating results, but also, the different types of linen, dyes, resins and fabric patches, discovered to have been present on the outermost edges of the sheet that usually held by Bishops during the exposition of the Sacred Relic to the public for veneration.
And while I was writing the above, this floated in. It is from later pages (pp. 265 & 267 (picture on pg. 266) of the Evaristo book. Italics are in the original:
The removal of all patches and of the reinforcement Holland Cloth backing of the Holy Shroud, in the year 2002, confirmed what King Umberto had stated, namely that small sections of the repaired and rewoven edges, had continually been removed from the Sacred Relic and probably as late as the second half of the 17th century. That thepractice of removing small fragments and even full length or width threads from the outer edges [of] the Holy Shroud, was a family tradition only finally suppressed by Duke Vittorio Amedeo II of Savoy, was another fact Umberto II of Savoy confirmed to Blue Army Founder and Shroud Devotee John Mathias Haffert, in the mid 1960’s.
It was the same Vittorio Amedeo II, who along with his wife, the Infanta Anna d’Orleans, personally assisted Blessed Sebastiano Valfre on June 6th, 1694, in repairing the Sacred Burial Cloth of the The Christ, shortly before transferring the Sacred Relic to the new Chapel of the Guarini. Later, it became a tradition on June 6th of each year for the Savoy Royal Family to distribute relics of the backing cloth.
It was in 1694, that in accordance to the Savoy Family tradition, some of the removed sections of thread were then woven into full size replicas of the Sindone (Shroud) for private or public veneration in Convents and Cathedrals during popular Holy Week celebrations. Unlike the meticulous repair work that had been carried out in previous centuries by religious expert weavers following the damage caused to the Shroud by fires and which left little trace of the removed sections, the intervention of the Savoy and the Blessed was aimed primarily at replacing the cloth backing of the Relic giving it added thickness and strength and also a better contrast to the image.
The last intervention by religious sisters had been considered poor by the various members of the House of Savoy since, rather than reweaving the areas nearest the outermost edges that were either missing or had frayed from manipulation and wear, they had camouflaged them with cloth coverings and patches.
The backing of black cloth added by Blessed Sebastiano Valfre was later removed by Princess Maria Clotilde di Savoia, (1843-1911) Consort of Prince Napoleon, who substituted it for a pink silk on April 28th, 1868, on account of the backing having also become deteriorated from manipulation and removal of pieces for relics.
Hard stop! The carbon dating results are worthless. We don’t have a date for the cloth.