Simon Brown Video of Barrie Schwortz at Jalsa Salana UK

Yes, I totely agree Louis with your comment. There are lots of validations confirming the gospels outside the Bible and well.

Here is one of many I wrote about.

Is this the earliest validation confirming the gospels outside the Bible, By Thallus the (historian)

Did you know there are ancient writings believed to be traced back before any of the gospels were written and dated, 50 – 52 AD, and later told by Thallus, an early historian which some Christians believe to be non-Christian validation confirming what happened at the crucifixion of Jesus, and the darkness over the whole land and an earthquake, the rending of rocks, just as we are told happen in the gospels.

And when the sixth hour was come, there was darkness over the whole land until the ninth hour. Mark 15:34
Now from the sixth hour there was darkness over all the land unto the ninth hour.
Matthew 27:45
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent. Matthew 27:51
Early Christian use of Thallus
The 9th-century Christian chronologer George Syncellus cites Sextus Julius Africanus as writing in reference to the darkness mentioned in the synoptic gospels as occurring at the death of Jesus: Ref: From Wikipedia,
“Julius Africanus – Extant Writings, Fragment XVIII”.

“On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his ‘History’, calls, as appears to me without reason, an eclipse of the sun.”

Africanus then goes on to point out that an eclipse cannot occur at Passover when the moon is full and therefore diametrically opposite the Sun.
Ref: From Wikipedia,
Voorst, Robert E. Van (2000). Jesus Outside the New Testament : An Introduction to the Ancient Evidence. Eerdmans. pp. 20-23. ISBN 0802843689.

Eusebius (fourth century) mentions a history of Thallus in three books that according to an Armenian translation of Eusebius ranged from the sack of Troy to the 167th Olympiad. Some have argued that the reason Africanus doubted the eclipse is because Easter happens near the full moon and a solar eclipse would have been impossible at that time, as was well-known. Compounding the matter is the Armenian translation of Eusebius has many corrupt numerals and so many apologists claim that 167th Olympiad (or 109 BCE) should really be 217th Olympiad.
Ref: From Wikipedia,
http://rbedrosian.com/euseb14.htm
Jump up ^ Mosshammer, Alden E., The Chronicle of Eusebius and Greek Chronographic Tradition Bucknell University Press (Lewisburg, PA: 1979).

Dr Craig, in his article:
Thallus on the Darkness at Noon states:
Here is the passage from Africanus reproduced by Syncellus:
On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus in the third book of his History , calls, as appears to me without reason, an eclipse of the sun. For the Hebrews celebrate the Passover on the 14th day according to the moon, and the passion of our Saviour falls on the day before the Passover; but an eclipse of the sun takes place only when the moon comes under the sun. And it cannot happen at any other time but in the interval between the first day of the new moon and the last of the old, that is, at their junction: how then should an eclipse be supposed to happen when the moon is almost diametrically opposite the sun? Let that opinion pass however; let it carry the majority with it; and let this portent of the world be deemed an eclipse of the sun, like others a portent only to the eye. Phlegon records that, in the time of Tiberius Caesar, at full moon, there was a full eclipse of the sun from the sixth hour to the ninth-manifestly that one of which we speak. But what has an eclipse in common with an earthquake, the rending of rocks, and the resurrection of the dead, and so great a perturbation throughout the universe? Surely no such event as this is recorded for a long period. But it was a darkness induced by God, because the Lord happened then to suffer. Ref: Reasonable Faith. Please see link below to the main article.

Thallus (historian)
From Wikipedia, the free encyclopedia Thallus ( Greek : Θαλλός ) was an early historian who wrote in Koine Greek. He wrote a three-volume history of the Mediterranean world from before the Trojan War to the 167th Olympiad, c. 112-109 BC. Most of his work, like the vast majority of ancient literature, has been lost, although some of his writings were quoted by Sextus Julius Africanus in his History of the World .
The works are considered important by some Christians because they believe them to confirm the historicity of Jesus and provide non-Christian validation of the Gospel accounts: a reference to a historical eclipse, attributed to Thallus, has been taken as a mention of the worldwide darkness described in the Synoptic gospels account of the death of Jesus, although an eclipse could not have taken place during Passover when this took place.

Could this be genuine? Visit the links below for further study.

I am Simon Brown, thank you for reading this article.

LINKS
Thallus on the Darkness at Noon http://www.reasonablefaith.org/thallus-on-the-darkness-at-noon#ixzz3Za8OmJod

Thallus (historian)
From Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Thallus_(historian)

Absolutely. To divide and separate the scoffers.