imageStephen E. Jones shows us that historian Charles Freeman (pictured) seems to have a completely biased and distorted picture of the shroud in, "The Turin Shroud and the Image of Edessa: A Misguided Journey."

True to his philosophical prejudice, Freeman introduces "the Shroud of Turin" as just one of many "Relic cults [which] come and go" and he states that "the Turin Shroud is very much a cult of the past fifty years, not a medieval one":

Introduction When I was researching my book on medieval relics, Holy Bones, Holy Dust, How Relics Shaped the History of the Medieval World, Yale University Press, 2011, I decided to leave out the Shroud of Turin. Relic cults come and go and the Turin Shroud is very much a cult of the past fifty years, not a medieval one. The debates over its authenticity have been acrimonious and inconclusive. However, having been sent a copy of Thomas de Wesselow’s The Sign, the Shroud of Turin and the Secret of the Resurrection, Viking, 2012, I had strong reservations about much of the historical evidence presented to provide an narrative history of the Shroud before 1350. Despite many years of research de Wesselow uncritically accepts much of the work of the veteran Shroud researcher Ian Wilson whose latest volume, The Shroud, Fresh Light on the 2000-year-old Mystery, Bantam Books, 2011, is used here. So much has been written about the Shroud that I am unlikely to provide much new material but I hope to clarify some issues by placing the Shroud within the wider context of medieval relics. [page 1]

This is simply false. Belief in the Shroud’s authenticity is not "a cult" at all, let alone "of the past fifty years."

Link to Stephen’s blog: The Shroud of Turin