Archive

Posts Tagged ‘Hugh Farey’

Alan Whanger vs Hugh Farey on Premier Christian Radio

April 2, 2015 76 comments

Hugh Farey writes:

On  Monday Dr Alan Whanger and I recorded a discussion programme with Justin Brierley of Premier Christian Radio (London based) to be transmitted at 2:30 (UK Time) on Holy Saturday, after a documentary, also featuring Alan but not me this time, at 2:00. The documentary is called Turin Shroud: A Relic of the Resurrection, and the discussion after it is called "Unbelievable: Was the Turin Shroud the Burial Cloth of Christ?" Both programmes are also available, already, as podcasts on http://www.premierchristianradio.com.

imageCLICK HERE and then click on the Play Button on the purple bar to listen now to the program with Alan and Hugh.

Unbelievable? Is the Turin Shroud the burial cloth of Christ? Alan Whanger vs Hugh Farey

Saturday 4th April 2015 – 02:30 pm

Two guests with different views on the authenticity of the Turin Shroud join Justin to debate following his feature documentary on the Shroud.

Alan Whanger has spent decades researching the shroud and believes he has seen images on it that link it to 1st Century Israel. Hugh Farey Iliad spent decades surveying shroud literature and has done to the conclusion it is medieval in origin.

Get the MP3

Categories: News & Views Tags: ,

BSTS Article by Hugh Farey

January 21, 2015 17 comments

a genuine chronological gradient?

imageHugh Farey has written an interesting article for the current, December, 2014, issue of the British Society for the Turin Shroud (BSTS) Newsletter entitled Radiocarbon Recalibration. 

Although the spread of measurements is relatively small, it is sufficient to cast doubt on the homogeneity of the three laboratories’ samples, and justifies Riani and Atkinson’s claim of the probability of a genuine chronological gradient across the samples (although their conclusions were based on an analysis of all twelve results, not just the three averages above.(Regression Analysis with Partially Labelled Regressors: Carbon Dating of the Shroud of Turin, Riani et al., Statistics and Computing, 2012)

To my way of thinking this plays into the mended shroud explanations for errors in the carbon dating and some image-caused-by-radiation theories current in some circles.

Categories: Carbon 14 Dating Tags:

A new paradigm for banding?

August 29, 2014 6 comments

photo (1)WmW writes in a comment:

HF has made what seems to be a brilliant observation (see Aug 28, 3:42 am). Would love to see some pictures of just what he is looking at. Is that possible? This may be a whole new paradigm for banding

I made the screen shot shown here. You should be able to click on it to enlarge it.

This is what Hugh Farey wrote:

In Shroud 2.0, longitudinal banding is very clear, and is definitely related to the pitch of the zigzag, specifically the darkness of the shadows cast by the overlying warp threads onto the underlying weft threads. Thus the entire Shroud is covered in alternating lighter and darker bands. This pattern is not seen on the Durante photo. Here the various longitudinal stripes seem to me to be much thinner, where you can see them, and appear to be related to the ‘spines’ of the herringbone ribs, which may have formed into slight ridges or troughs as part of the rolling up process. I cannot find a good positive Enrie image, but the large scale negatives, which can be found at the link above among others, show a variety of bands, some very thin and some as thick as a width of a pitch. However they are much less consistent and the thick ones do not appear to be lighting artifacts as they sometimes extend over two or three bands of alternating pitch. It is not clear in any case that the pale vertical areas defning the sides of the cheeks, or the dark vertical areas defing the fall of the hair, are due to imperfections in the weave or the lighting of a photo rather than the shape of the image model itself. As such, attempts to ‘correct’ the image by removing them are probably misguided.

Colin Berry certainly agrees. Here, and in his blog, he writes, “Brilliant. Hugh. Possibly, nay probably the best contribution to ‘banding’ in all time.”

Two “brilliants.” I think I see what Hugh is talking about. I may need to agree with Colin. But, “the shape of the image model itself.”? Model? I would like to see pictures with pointed narrative. Hugh, can you send along a couple of screen shots from your perspective?

image
To make screen shots in Shroud 2.0, hold down the round “Home” button on the front of the iPad or iPhone and press the “Sleep/Wake” button. The screen shot is in your Pictures folder.

Of Things That Go Bump in the Night and Much, Much More

August 14, 2014 Comments off

imageA reader writes:

Last summer you repeated an interesting discussion between Hugh Farey and Matthias. Given the ludicrous call for Hugh Farey’s dismissal as editor of the BSTS Newsletter it seems timely to re-repeat it.

I side with Matthias in this discussion but I clearly see why Hugh Farey is a perfect choice for the editorship.

(above link added by me)

The reader kindly sent along the text. Here it is.


Matthias asks:

Hugh
You are not willing to consider a miraculous unexplainable cause?

Hugh Farey responds:

No, I’m not. However, the reason is not, perhaps, what you might think. When we describe something as unexplainable, we can mean one of two things. One is inexplicability due to a simple lack of evidence. I hear a noise in the night; in the morning I can’t discover any reason for it. There is no evidence. It is inexplicable. Here is the Pray manuscript. It has a diagonal line of crosses in a pattern made mostly of rectilinear ones. It may never be possible to account for this. It may be inexplicable. This kind of inexplicability is a source of frustration but it stimulates exploration, investigation, further study and consideration. I like it.

The other kind is intrinsic inexplicability. This event is wholly beyond any human understanding, even if you had stood there with cameras, microscopes and the full panoply of forensic apparatus. Luckily, it is impossible to prove that any event is of this kind, but if it ever were, how dull! What would there be to do? Marvel? But for how long? I would get fed up with it very quickly and go and find something else to play with. That’s why no Scientist, whether convinced of the authenticity of the Shroud or not, can entertain the idea that it is truly unexplainable.

Matthias:

Hugh
I am not sure what your religious beliefs are – atheist, agnostic, Christian etc.
As a Christian, I believe in the resurrection. Not the physical resuscitation of Christ’s body, but a materialisation as a spiritual body as described by Paul.
In my view, science will never explain this, unless one favours some kind of naturalistic explanation (eg. hallucinations etc)

Although I search for an explanation of the Shroud image’s formation, I also acknowledge that if it was a product of Christ’s resurrection then our chances of explaining it in scientific terms is probably zilch.

Despite much brain power over the years, no single theory convincingly explains the image. Of course there might still be a valid scientific explanation! But I think the fact that there isn’t, despite all the analysis over the years, is suggestive of a reasonable likelihood of a miraculous creation.

My own view is that Christ’s body dematerialised, and the image is somehow a byproduct of that. He then rematerialised in a spiritual form that somehow had quasi physical characteristics eg. three dimensionality etc – that took his appearance beyond a “ghost” and that is the resurrection.

Hugh Farey:

Well, for what it’s worth, I’m a Catholic-born, card-carrying, practising Roman Catholic and Head of Science at a Catholic school whose school badge is the triple tiara and crossed keys of the pontificate. I couldn’t be any more institutionally Christian without becoming a monk! (I could no doubt be a much nicer person, but that’s another facet altogether).

However, one of the Catholic version of Christianity’s core beliefs in is the rationality of the Universe, and the conviction that Faith and Reason cannot conflict. This was first expressed explicitly by St Augustine of Hippo, reiterated by Thomas Aquinas confirmed most recently by John-Paul II and Benedict XV, and is the rationale behind the Pontifical Academy of Science. (Is there another religion in the world with a scientific institution so close to its heart?)

The nature of the resurrection may, perhaps, be inexplicable. To deny that anything happened at all, which is the usual atheist line, is absurd, but all attempts to pin down exactly what it was have proved fruitless, and theology has moved on. The science of the physical resurrection, in other words, has stopped. Inexplicable – leave it and move on.

That’s exactly why, as I explained above, I won’t be treating the shroud as inexplicable.

Several of the commenters on this blog (including yourself, it seems) would like to have it both ways, and try to intertwine the rational and the irrational, the scientific and the mystic. They would like Jesus to have exploded in a burst of radiation, or dematerialised in an instant vacuum, or even simply ceased decomposing, woke up and yawned; and they would like this to have happened ‘miraculously,’ but without disturbing the laws of physics. This may be permissible within the bounds of individual conscience, but it is not Catholic orthodoxy or teaching.

By now, I can feel some of you stuttering with rage and thinking that I have demoted the shroud to the relevance of one of Napoleon’s handkerchiefs. Nothing could be further than the truth. Although St Augustine said that Faith and Reason could never conflict, he famously said that Faith ‘precedes’ Reason. He didn’t altogether mean that if there was uncertainty about a question then Faith should be given the benefit of the doubt, but more that unless you believe something is worth the bother, there would be no point in trying to find out more about it in the first place.

The shroud will continue to be important even if it is no more miraculous than any of the great masters’ paintings and sculptures of the life of Christ. It can be an object of personal contemplation, a means of education, a focus of unity among those drawn to its image. It inspires awe, immanence and compassion. Whether it is eventually completely explained rationally, or abandoned as an object of scientific study altogether, it will continue to influence people in one way or another for as long as it lasts.

Matthias:

Well, I strongly disagree. If you are a practising Catholic who believes in the resurrection, which you admit may be an inexplicable phenomenon, then why is it a jump to consider that the shroud is a by product of the inexplicable resurrection, and an explanation of its image formation is also inexplicable because it was caused by an inexplicable event? It is not a logical inconsistency at all!

Hugh Farey:

“an inexplicable explanation”

Maybe my interpretation of ‘logical inconsistency’ is different from yours.

Be that as it may, it misses the point somewhat. If I were to accept that there is an inexplicable explanation to the physics of resurrection, how would I begin to investigate it? You go for ‘dematerialisation.’ Shall we follow John Jackson’s idea, that the shroud collapsed “into and through the underlying body structure?” Or Isobel Piczek – that the shroud is a quantum hologram derived from an event horizon? Or di Lazzaro – that the resurrection involved UV laser radiation? The first two are incapable of exploration, as the vocabulary used is scientifically meaningless, and although UV laser radiation certainly does exist, if we accept that it occurred miraculously, then there’s nothing more to explore anyway. Remember that my point is not that the shroud cannot be inexplicable, but that if it is, there is nothing for a scientist to do about it.

Matthias:

some things in life are inexplicable, and always will be in my view.
I’m happy to leave some mystery in life.

There is a degree of human arrogance in our belief that we can explain everything ,predict everything etc.

Despite the advances in science, we are still SO ignorant of so many things, and keep getting so many things wrong.

Look, if a convincing comprehensive scientific explanation came out tomorrow for the image, I’d be happy to change my view. It’s just I think that’s unlikely

Stephen Jones Wants BSTS to Remove Hugh Farey as Editor of the Newsletter

August 13, 2014 76 comments

that is, the British Society for the Turin Shroud

imageClearly angry, Stephen Jones responds to comments by Hugh Farey, who is pictured here as the editor of BSTS Newsletter.

1) First read what Hugh wrote in Around the Internet in the newsletter.

2) Then read Stephen Jones’ blog posting, My reply to the anti-authenticist editor of the British Society for the Turin Shroud Newsletter, Hugh Farey 

Hugh’s comments are correct.  If you want to understand more about what Stephen is thinking, read all of his blog entries for April of this year although the above mentioned posting should be enough. If you want even more and want to see what I and others have been saying, read A String of “Jones” Postings in this blog.

As for the Vignon Markings discussion mentioned by Hugh. You might want to start with Were the radiocarbon dating laboratories duped by a computer hacker?: Revised #2 (Vignon markings) in Stephen’s blog. Then read the following postings in this blog:

Stephen wraps up with a call to have Hugh Farey removed:

In my opinion the British Society for the Turin Shroud should remove the anti-authenticist Hugh Farey from being Editor of its Newsletter, or else he will use it as a vehicle to promote his anti-authenticism, as he is doing in this attack on me. The BSTS has always been open to having non-Christians in its membership, and even its leadership, like the late Rodney Hoare, a BSTS past Chairman, who believed the Shroud was authentic but that it shows that Jesus was taken down alive from the cross. But the BSTS has in the past rejected anti-authenticists like David Sox from having a leadership role. It is a contradiction, which I predict will prove fatal if it continues, having an ANTI-authenticist Editor of the British Society FOR the Turin Shroud!

Stephen unfortunately sees the world in pro-authenticity and anti-authenticity terms; you are a good guy or a bad guy. you wear a white hat or a black hat. Whatever happened to being pro-truth whatever it may turn out to be?  If the BSTS should be so foolish as to listen to Stephen it would have no credibility at all.

From where does Stephen’s pro-authenticity thinking stem? Try this out from January 2 of this year:

So I for one do not believe that the Risen Lord Jesus, who sits at the Father’s right hand and controls everything (Mt 26:64; Mk 14:62; Lk 22:69; Acts 2:33, 5:31;7:55-56; Rom 8:34; Col 3:1; Heb 1:3; 10:12; 12:2; 1Pet 3:22) would allow such a convincing fake as the Shroud would then be, to exist. . . . I look forward to what the Lord has in store for us Shroud pro-authenticists in 2014?

%d bloggers like this: