I highly recommend reading Danusha V. Goska’s comprehensive report on the recent SEEC Shroud of Turin International Conference and Symposium. Whether you share Danusha’s conviction in the Shroud’s authenticity or, like me, approac it with skepticism, the report offers valuable insight. Both of us arrived at our respective positions only after decades of study and careful consideration.

Danusha wrote:

Hi, Dan. I hope all is well with you. A piece by me addressing the conference is at the links below. One is Front Page; the other is my blog. Same article at both sites.

Front Page Magazine

Bieganski the Blog


One section of Danusha’s write-up particularly caught my attention—and I couldn’t agree more. For decades, I’ve felt that the Shroud of Turin has been burdened by a misguided hope: that it might one day serve as definitive proof of the Resurrection, or act as a persuasive tool for converting skeptics. While understandable from a faith perspective, this expectation has, in my view, at times skewed the research landscape. It has tempted some investigators—consciously or not—to frame their findings in ways that serve apologetic aims rather than strictly objective inquiry. The result is that certain studies, however well-intentioned, have not been as impartial or methodologically rigorous as they should have been. For those of us who value both faith and reason, this is regrettable, because the Shroud’s real historical and scientific significance can only be appreciated when examined without the pressure to “prove” anything beyond the evidence itself.

2. EVANGELIZATION. IF AUTHENTIC, DOES THE SHROUD “PROVE” CHRISTIANITY?

Some invite others to contemplate the Shroud and thereby become Christians. I am not in that camp. I hope that people come to Christianity through the church, through the scriptures, and through Jesus. “Preach always; use words when necessary,” is an old saying. Christians attract others to Christ by living out Christ’s example. Even if new carbon dating dated the Shroud to 2,000 years before present, those who reject Christ would still reject the Shroud. They would say that someone “faked it up and flogged it” 2,000 years ago.

Yves Delage was an agnostic. Barrie Schwortz was Jewish. British art historian Thomas de Wesselow is an agnostic. All have advanced convincing arguments for the Shroud’s authenticity. They believe that the Shroud was produced through some natural process. They may be correct. Belief in the Shroud does not equal belief in Jesus as Christ.