Alas,  I could not find that Bob Rucker or his work was mentioned
anywhere in the Critical Summary.


clip_image001Bob Rucker (pictured) posted what follows as a comment last evening. I have added a link to a previous comment by Bob and some links to more information.

It is my opinion that enough evidence has accumulated that we should now realize that there was no invisible repair/reweave in the C14 sample area, and that the solution to the C14 dating problem is what I presented at the St. Louis conference in 2014. I showed that MCNP nuclear analysis calculations indicate that if 3.0 x 10^18 neutrons are emitted uniformly in the body while it was in the shroud in the tomb, then three mysteries related to C14 dating are solved:

1) Neutron absorption in N14 in the shroud creates new C14 in the shroud that is identical to the original C14 in the shroud so that the C14 date is shifted from 30 AD to 1260 AD. The dating laboratories, not realizing that the shroud had been through a neutron absorption event, would have misinterpreted their result by assuming the wrong C14 decay curve.

2) The results reported by the three dating laboratories were not in good agreement with each other. Statistical analysis indicates only a 5% chance that their results were within their measurement uncertainty, so that the differences were probably (95% probability?) caused by something. Plotting their results as a function of the distance from the end of the shroud indicates that there is a slope or gradient of 42 to 57 years per cm across their data depending on the sampling done in Tucson. This slope in the C14 dates from the three laboratories agrees with the MCNP nuclear analysis calculations, which calculate that a uniform neutron emission in the body causes a neutron distribution in the tomb which produces just this range in the C14 dates across the sample region, so that the disagreement between the laboratory values is the result of the slope of the neutron distribution at the sample location resulting from homogeneous emission of neutrons in the body.

image3) These same MCNP calculations predict that a piece of cloth placed on the side bench about a foot in front of the back bench where the body in the shroud was located would date to about 700 AD. This location in the tomb is a natural location for the person working on the body in the tomb to lay the face/head cloth. According to tradition, the Sudarium of Oviedo is the face/head cloth of Jesus. It was C14 dated to 700 AD, in excellent agreement with the MCNP results.

We should realize the importance of not making the common a priori presupposition of naturalism, so that we not automatically rule out anything that is beyond the laws of science as we currently understand them, so that we can follow the scientific evidence where it leads. When this is done, I believe that the scientific evidence indicates that the solution to the enigma of the shroud is that a burst of radiation occurred within the body that did three things: 1) It caused the image, perhaps either by protons or ultraviolet based on experiments. 2) It thrust the blood off of the body, heated it turning it into a liquid, and thrust it against and into the fibers of the shroud, and 3) It caused the shift in the C14 date from 30 to 1260 AD and the slope in the C14 dates as discussed above. Bob Rucker

I’ve noticed that as you age, you learn that when the morning coffee isn’t yet ready, the mind wanders somewhere between wakefulness and wackiness. Hey, I thought in this state, what does the Critical Summary have to say about this. Alas,  I could not find that Bob Rucker or his work was mentioned anywhere in the Critical Summary. Maybe it was just me. Maybe it was too early in the morning to find such stuff.  But then I did find this interesting paragraph on page 82:

Neutron Flux: In the same issue of Nature that reported the 1988 radiocarbon testing results there was an important letter to the editor. This letter rings out today with possibly more force than when It was first written. It causes one again to ponder and adopt a position of caution. The correspondence was with Thomas J. Phillips of the High Energy Physics Laboratory at Harvard University. Phillips suggested that the Shroud might be a fundamentally altered fabric with respect to its C-14 content due its possible witness to some unexplained event, possibly in the tomb of Jesus. He hypothesized that such an unexplained event, which itself cannot be the subject of scientific inquiry, may have had an effect on the Shroud that can be studied scientifically. The unknown event may have generated a flux of neutrons that could have skewed the C-14 / C-12 ratio of the linen doth…..

I met Bob in St. Louis. Nice guy. Undeniably brilliant. Maybe he is on to something. But I’m just not there yet in being able to accept this or any other hypothesis, at least when it comes to how the image was formed. To restate with a bit of on-the-fly-rewrting of what I’ve said before, I say …

With regard to the image I’m stuck in the “it is inexplicable” camp.

You don’t like that? Well then you can consider Bob Rucker’s radiation, John Jackson’s cloth falling through a mechanically transparent body whatever that means, Tipler’s sphaleron quantum tunneling, Giulio Fanti’s corona discharge, Paolo Di Lazzaro’s ultraviolet (with or without the cloth falling through the body, Rogers’ Maillard reactions (quite natural if it could work but requiring every bit as much of a miraculous manipulation to produce such an image as any of the other byproduct of a miracle hypotheses would), Charles Freeman’s it’s-not-a-fraud painting (if STURP and Colin Berry are wrong) and Colin Berry’s fraud-by-Maillard if everyone else is wrong (which is not unreasonable to suppose).  Or think of something else.

As for the C14 question, I’m also stuck in the “so far inexplicable” camp.

Here are some resources for understanding and thinking about Bob’s ideas.

Another Comment by Bob Rucker: Reaction to Ray Rogers’ Paper on Radiation

Abstract for the Following Paper

MCNP Analysis of Neutrons Released from Jesus’ Body in the Resurrection (54 Slides)

Notes for the 54 Slides

Video of the Presentation in St. Louis (1 Hour)