It seems a bit dishonest or it is extremely sloppy work to directly link to Ian Wilson’s
book in a sentence that reads, “Note the further evidence that Arizona’s first "1350 AD" radiocarbon date of the Shroud was a fraud, perpetrated by a computer hacker, allegedly
Timothy W. Linick”
It could be. I would like it to be. Here are a couple of samples from an entry for Geoffroy I under G (split in Ga to Gm). Despite being a bit op-ed-ish, there is some interesting stuff here with many hot links that should prove useful to many people:
Geoffroy I owned (or knew he was going to own) the Shroud by 1343. In1343 Geoffroy I applied to Philip VI for funds to build and operate a chapel in Lirey with five chaplains. Geoffroy himself would contribute his inheritance from an great-aunt Alix de Joinville (1256-1336), the mother of Bishop Pierre d’Arcis (c.1300-95), which further explains Bishop d’Arcis later hostility to the exhibition of the Shroud at that same Lirey church (see future). In June that same year, 1343, King Philip donated land with an annual rental value for financing the chapel. In 1349, in a petition to the French Pope at Avignon, Clement VI (1291–1352), Geoffroy advised that he had constructed a chapel at Lirey with five canons (priests), and requested that it be raised to collegiate church. For a tiny village of 50 houses, this is evidence that Geoffroy already had the Shroud in 1343 (or knew he was going to get it), and was planning to exhibit it at that Lirey church. However, due to Geoffroy I’s second imprisonment in England 1349-51, the collegiate status of the church was not proceeded with. Nevertheless, by 1353 the church had six canons, one of whom was Dean, as well as three other clerics. Moreover in that same year, 1353, King John II agreed to a further annual revenue increase. In 1354, Geoffroy renewed his petition to the new Avignon Pope Innocent IV (c. 1195-1254), renewing hisrequest that the Lirey church be raised to collegiate status, which was granted. So from a simple rural chapel in a village of 50 fifty houses,Geoffroy was preparing his Lirey church from 1343, to be a centre of pilgrimage! Clearly the pilgrimages would be to see the Shroud (as happened in c. 1355. So Geoffroy must have owned the Shroud from no later than 1343 (or knew he was going to). And King Phillip VI must have known that Geoffroy had (or was going to get) the Shroud from at least 1343, for him to agree to fund a church with such a disproportionately large number of clergy for such a tiny village. So too must his son King John II to agree to increase funding of the Lirey church in 1353, as well as the French Avignon Popes Clement VI and Innocent IV. This places a 1343 time constraint on theories of when and how Geoffroy I de Charny obtained the Shroud (see next).
More interesting stuff. It seems well researched.
[…] This is actually stated in a 1525 document which was posted at the entrance of the rebuilt Lirey church:
"King Philip of Valois … informed that the count of Charny had got out of prison [in 1342] … sent for him … and so that the church of Lirey would be more revered and honored, he gave him the holy shroud of Our Lord, Savior and Redeemer Jesus Christ … to be put … in the church that he hoped and proposed to build …. And … gave him leave and permission to give the church, for an endowment, up to the sum of two hundred sixty livres tournois; and afterwards the king John, son of Philip of Valois, also gave the count of Charny power and permission to give and increase the foundation of the church, up to the sum of a hundred livres tournois besides the gift of his father; all in amortized rent without paying any tax, from which he released him by a special grace on account of the great and agreeable services that the count of Charny had done for them" (my emphasis).
This was accepted as reliable by arch-Shroud critic Canon Ulysse Chevalier (1841–1923), and by earlier Shroud pro-authenticists Beecher (1928), Barnes (1934) and Currer-Briggs (1987). But it was rejected on inadequate grounds by both Wilson (1979 & 1998) and Crispino (1988). A sufficient reason for Philip to give Geoffroy the Shroud would be if in the 1341 battle of Angers, Geoffroy saved the life of Philip’s son, the future King John II. That would fit Geoffroy II’s explanation that the Shroud was "freely given" to his father and Geoffroy II’s daughter Marguerite’s explanation that it was "conquis par feu" ("conquered by fire"), i.e. obtained by conquest in battle, by her grandfather Geoffroy I. But there are other plausible explanations of how King Philip VI obtained the Shroud and then gave it to Geoffroy I de Charny [see future "Besançon," "Jeanne de Vergy," and "Philip VI"].
BUT THEN the entry for Geoffroy I goes screwy on us:
Geoffroy I and the Shroud’s "1350 AD" first carbon-date. Note the further evidence that Arizona’s first "1350 AD" radiocarbon date of the Shroud was a fraud, perpetrated by a computer hacker, allegedlyTimothy W. Linick [see future "hacking" and "Linick"], because in 1350 the Shroud was owned (and had been since ~1341) by the "perfect knight," Geoffroy I de Charny, author of three works on chivalry, whowould rather die (and did die) than go back on his word. The implicit claim by the 1988 radiocarbon dating of the Shroud, made explicit by Oxford’s Prof. Edward Hall (1924–2001):
"`There was a multi-million-pound business in making forgeries during the 14th century," he bluntly told a British Museum press conference. `Someone just got a bit of linen, faked it up and flogged it.’"
that Geoffroy de Charny, was a party to a fraud in either having "faked" the Shroud (while he was almost fully occupied in fighting battles or as a prisoner of war), or paying (despite the fact that he was poor) a forger who "flogged" it to him, is manifestly absurd!
It seems a bit dishonest or it is extremely sloppy work to directly link to Ian Wilson’s book in a sentence that reads, “Note the further evidence that Arizona’s first "1350 AD" radiocarbon date of the Shroud was a fraud, perpetrated by a computer hacker, allegedly Timothy W. Linick”