. . . Geoffroy then mounted a surprise night raid upon the castle of his betrayer, Aimery of Pavia, and took him back to his base at St Omer where Geoffroy had all the military powers of the king. There Geoffroy tortured and then decapitated his betrayer, cut his body into quarters, and hung them on the town gates. Medieval military justice no doubt, but flagrant disobedience of the New Testament command for a Christian to love his enemies (Mt 5:43-44; Lk 6:27, 35) and not to take revenge but leaving that to God (Rom 12:19). For that disobedience, did Geoffroy later pay a heavy price? . . .
Then later on the page he answers his own question with just enough of a question mark ending to maintain a fragile shred of objectivity:
. . . Just as Moses was not allowed by God to live to enter the Promised land, because of his disobedience (Dt 32:48-52; Num 20:11-13; 27:14), did God not allow Geoffroy I to live to see the Shroud exhibited beyond 1356, because of his disobedience in taking brutal personal revenge on Aimery of Pavia (see above)? . . .
It’s too bad because Stephen does excellent research.