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Thanks for mentioning the Shroud of Turin again

Recall recently, Jerry Coyne Pounces on the Earthquake Hypothesis

University of Chicago Professor of Ecology and Evolution and super New Atheism evangelist, Jerry Coyne, seems a little angrier than usual in his latest article appearing in the New Republic: Another Vapid Effort to Claim that Science and Religion Can Get Along.

Sociologist Elaine Ecklund [pictured] from Rice University is known for her constant stream of publications and talks promoting the compatibility of science and religion. Her work is, of course, funded by the John Templeton Foundation, whose goal to show that science and faith are mutually supportive. Ecklund’s spinning of her survey data to emphasize interdisciplinary comity—even when the data doesn’t really show it—is getting quite tiresome.  I’ve often written about Ecklund’s spin-doctoring, which always yields conclusions congenial to Templeton’s mission, but the distortions just keep on coming. Templeton dispenses some $70 million a year to get its soothing message out.

Now we have another article on Ecklund’s latest research: New survey suggests science & religion are compatible, but scientists have their doubts.” This the third piece that the Huffington Post has published on this study since February 16 (the others are here and here), implying that this “compatibility” is of great interest to somebody. Further, Ecklund’s study was done in collaboration with the U.S.’s most important science organization, the American Association for the Advancement of Science—an eternal blot on a group that should stay far away from religion.

Thanks for mentioning the Shroud of Turin again:

What? Miracles? Well, science used to consider them, but it never helped our understanding of nature. As Pierre-Simon Laplace supposedly replied when asked by Napoleon why there was no mention of God in one of Laplace’s works on astronomy, “Sir, I had no need of that hypothesis.” This story may be apocryphal, but it makes a valid point: modern science has no need to invoke miracles, for we’ve been able to explain things adequately without considering supernatural involvement.  Nor have we encountered phenomena that demand the miraculous intervention of a deity. Indeed, tests of whether miracles occur (studies of the efficacy of intercessory prayer, investigations of supposed miracles like the Shroud of Turin, and so on) have always shown no evidence that God stuck his hand in. But he could have: all he would have to do is, on one night, to rearrange the stars in a pattern that spelled out “I am who I am” in Hebrew. Science would have a tough time explaining that one! There are innumerable phenomena that would, if verified, convince scientists that a god existed. But no such things have been seen.

Recall recently, Jerry Coyne Pounces on the Earthquake Hypothesis

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