Karl Giberson, Ph.D, Professor, Stonehill College writes of his friend in the Huffington Post. Ian Barbour died on Christmas Eve:
Barbour [pictured] entered this conversation [of science and religion] as a lone, although uniquely qualified, voice in the 1950s. The conversation he started established to the satisfaction of most scholars in the field that White’s simplistic warfare metaphor was bogus, which was no mean accomplishment. Barbour had a Ph.D. from the University of Chicago, earned under the great Enrico Fermi. He also did graduate work in theology and ethics at Yale Divinity School. He taught both religion and physics at Carleton College in Minnesota over the course of a long career that produced over a dozen major books and countless articles.
Barbour’s CV is extraordinary. His 1966 classic Issues in Science & Religion, which I read as an undergraduate, created the vocabulary and categories for the science-and-religion dialogue. He gave two sets of Gifford lectures, published under the titles "Religion in an Age of Science" and "Ethics in an Age of Technology." His modest volume When Science Meets Religion, published in 2000, is a classic text in the field, summarizing a lifetime of hard thinking about important questions. I have used it many times in my classes. Barbour’s books have been used in over 7,500 science-and-religion courses around the world, and countless courses in other fields. I first read Barbour in my undergraduate epistemology class, when we were assigned his book Myths, Models, and Paradigms. His deep understanding of both science and theology allowed him to find parallels in the ways that systems of thought were constructed.
In 1999 Barbour was awarded the Templeton Prize for Progress in Religion, which was long overdue. He donated much of the seven-figure award to the Center for Theology and the Natural Sciences in Berkeley, CA, where it supports the study of science and religion by a new generation of young scholars.
Barbour was a delightful, effervescent personality, perpetually scurrying from one engagement to the next as if to remind us all that there was important work to be done. I last saw him a decade ago in Nassau, where we were "swimming with dolphins" after a major science-and-religion meeting. He was 80 years old and still looking for adventure.
Few scholars have shaped their field like Ian Barbour. Nothing, in fact, indicates a serious engagement with science and religion like familiarity with Barbour’s ubiquitous scheme of making connections between the two fields.