What I have discovered in my extensive historical research is that there is less than 1% probability (my estimation of course) for this Mandylion theory to be correct. Just one single evidence of that (among many) is that there is numerous lists of relics (going from 726 or 730 to 1204) that mention both the Shroud of Christ AND the Mandylion together in the same list ! Now, unless I’m a total fool, this is a proof that those 2 relics are not the same ! You can twist it all you want (and Wilson did that a lot in order to wrote a theory like that… A lot of speculations, extrapolations and so on), but the bottomline is this : THERE IS ABSOLUTELY NO MENTION IN ANCIENT TEXTS THAT A SHROUD OF CHRIST WAS EVER PRESENT IN EDESSA (unlike Jerusalem, Constantinople and Athena) AND THERE IS ABSOLUTELY NO MENTION IN ANCIENT TEXTS THAT MAKE A CLEAR LINK BETWEEN THE MANDYLION AND A BURIAL CLOTH. And remember that ALL the artistic depictions of the Mandylion show the image without any blood stains (and some of those depictions were done in the 12th century by artists most probably looking at the Mandylion). I say all this because I’m disgusted to see how many people have bought this Wilson theory in the Shroud World while the vast majority of the historians outside the Shroud World know full well it is off-track regarding all the ancient documentary and artistic sources we possess today… I know many people want desperately to believe that the Shroud have a clear and simple ancient history but the reality is this : Beside the testimony of Robert de Clari in 1204 and the artistic depiction we found in the Pray Codex (dating from 1192 to 1195), there is no clear proofs that the Shroud of Turin was really present anywhere.
It makes the most sense if you read all the comments from the top to the bottom.