There is an interesting article by Matt J. Rossano in the Huffington Post. Rossano is Professor and Department Head of Psychology, Southeastern Louisiana University. He is the author of Supernatural Selection: How Religion Evolved (Oxford University Press, May 2010)
Now, what convinces the believer that Resurrection merits such authority when other imaginative possibilities such as extraterrestrial life or time-travel do not? The answer here appears to be historical commitment. There’s no record of people committing themselves to the point of martyrdom to other imaginative possibilities as they have to Resurrection. The earliest example of such commitment being found, of course, in the dramatic post-crucifixion turn-around of the Apostles. Such an astounding change of heart, followed by an unwavering commitment capable of altering human history demands a categorically unique explanation: Resurrection.
The believer’s argument, however, remains unconvincing to the skeptic. However impressive they might be, a change of heart and steadfast commitment do not necessarily add up to a new dimension of reality. Extraordinary claims require extraordinary evidence. Fair enough. So a key question regarding the interpretation of Resurrection is this: Is the post-crucifixion history of Christianity extraordinary? Does it compel the dispassionate observer to concede that a categorically unique event could plausibly be its best explanation?
There’s a message here, one quite in keeping with the Easter season when the notion of something radically new breaking through is uppermost in our minds. It ought to be upon questions such as those above that skeptics and believers respectfully engage one another, rather than the simplistic and often acrimonious sloganeering that has increasingly become the norm.
Full article: Matt J. Rossano: Does Resurrection Contradict Science?
The resurrection of living creatures is a real possibility, since it was already verified in inactive bacteria throughout thousands of years and persons who lived again after cerebral death some hours later. In the case of Jesus, we can state other physical laws, as the time-reversal limited only to a region of the space. This can be clearly observed in II Kings 20:1-11 and Ezekiel chapter 37 for example
Comments are closed.