The Poetic Skepticism of Russell Blackford
Just for fun. This has been making the rounds on several websites. Why do I think of Colin Berry on Giulio Fanti, Fanti on Ray Rogers, and Yannick Clément on Ian Wilson?
The Skepticism of Russell Blackford
In situations safe or septic,
It’s always best to be a skeptic.
Confronted by a mugger’s gun,
I query, “Is that loaded, son?”
I note, when opening ticking mail
that such devices often fail.
Tornado warning? Oh, no fear –
Statistically, it won’t hit here.
Threatened by some shady guys?
Don’t take precautions, analyze.
Being careful compromises
Skeptical hypothesise-es
When climbing on the mountain slopes,
I’m much too skeptical for ropes.
Some say this logic’s inside-out;
I don’t know what they’re on about.
Experience that millions share?
I don’t see it; it’s not there.
Your citations on this matter
sound to me like anecdata.
I write fiction; I’m a pro
and used to be a lawyer so
always be sure you wait for me
to tell you what it is you see.
Skeptical study is my trump;
I, to conclusions, never jump.
Let’s get some data on that humming –
Bus? I never saw it coming.
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Is the Shroud real? Probably.
The Shroud of Turin may be the real burial cloth of Jesus. The carbon dating, once seemingly proving it was a medieval fake, is now widely thought of as suspect and meaningless. Even the famous Atheist Richard Dawkins admits it is controversial. Christopher Ramsey, the director of the Oxford Radiocarbon Laboratory, thinks more testing is needed. So do many other scientists and archeologists. This is because there are significant scientific and non-religious reasons to doubt the validity of the tests. Chemical analysis, all nicely peer-reviewed in scientific journals and subsequently confirmed by numerous chemists, shows that samples tested are chemically unlike the whole cloth. It was probably a mixture of older threads and newer threads woven into the cloth as part of a medieval repair. Recent robust statistical studies add weight to this theory. Philip Ball, the former physical science editor for Nature when the carbon dating results were published, recently wrote: “It’s fair to say that, despite the seemingly definitive tests in 1988, the status of the Shroud of Turin is murkier than ever.” If we wish to be scientific we must admit we do not know how old the cloth is. But if the newer thread is about half of what was tested – and some evidence suggests that – it is possible that the cloth is from the time of Christ.
No one has a good idea how front and back images of a crucified man came to be on the cloth. Yes, it is possible to create images that look similar. But no one has created images that match the chemistry, peculiar superficiality and profoundly mysterious three-dimensional information content of the images on the Shroud. Again, this is all published in peer-reviewed scientific journals.
We simply do not have enough reliable information to arrive at a scientifically rigorous conclusion. Years ago, as a skeptic of the Shroud, I came to realize that while I might believe it was a fake, I could not know so from the facts. Now, as someone who believes it is the real burial shroud of Jesus of Nazareth, I similarly realize that a leap of faith over unanswered questions is essential.
My name is Dan Porter. Please email me at DanielRobertPorter@gmail.com
Now that is good humor…:o)
That is really way too good! Excellent.