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Times Herald Op Ed: Miracles meant for us doubting Thomases
Mike Stechschulte, in this Port Huron paper, writes:
I’m often asked by skeptics why God doesn’t just manifest himself if he wants the world to believe. Surely if God would just send down a miracle or two older than the first century, it would be all over the papers, and scores would flock to faith.
But the problem isn’t with God. The problem is with us editors.
The Catholic Church has a rich history of the miraculous, from the incorruptible bodies of the saints, to apparitions of Jesus and the Virgin Mary, to the Shroud of Turin. . . .
Full article: Miracles meant for us doubting Thomases | The Times Herald | thetimesherald.com
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The Shroud of Turin may be the real burial cloth of Jesus. The carbon dating, once seemingly proving it was a medieval fake, is now widely thought of as suspect and meaningless. Even the famous Atheist Richard Dawkins admits it is controversial. Christopher Ramsey, the director of the Oxford Radiocarbon Laboratory, thinks more testing is needed. So do many other scientists and archeologists. This is because there are significant scientific and non-religious reasons to doubt the validity of the tests. Chemical analysis, all nicely peer-reviewed in scientific journals and subsequently confirmed by numerous chemists, shows that samples tested are chemically unlike the whole cloth. It was probably a mixture of older threads and newer threads woven into the cloth as part of a medieval repair. Recent robust statistical studies add weight to this theory. Philip Ball, the former physical science editor for Nature when the carbon dating results were published, recently wrote: “It’s fair to say that, despite the seemingly definitive tests in 1988, the status of the Shroud of Turin is murkier than ever.” If we wish to be scientific we must admit we do not know how old the cloth is. But if the newer thread is about half of what was tested – and some evidence suggests that – it is possible that the cloth is from the time of Christ.
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