What Stephen Hawking doesn’t understand about heaven – On Faith – The Washington Post
Anglican Bishop of Durham, historian, Biblical scholar and theologian, N. T. Wright: What Stephen Hawking doesn’t understand about heaven – On Faith – The Washington Post:
It’s depressing to see Stephen Hawking, one of the most brilliant minds in his field, trying to speak as an expert on things he sadly seems to know rather less about than many averagely intelligent Christians. Of course there are people who think of ‘heaven’ as a kind of pie-in-the-sky dream of an afterlife to make the thought of dying less awful. No doubt that’s a problem as old as the human race. But in the Bible ‘heaven’ isn’t ‘the place where people go when they die.’ In the Bible heaven is God’s space while earth (or, if you like, ‘the cosmos’ or ‘creation’) is our space. And the Bible makes it clear that the two overlap and interlock. For the ancient Jews, the place where this happened was the temple; for the Christians, the place where this happened was Jesus himself, and then, astonishingly, the persons of Christians because they, too, were ‘temples’ of God’s own spirit.
Hawking is working with a very low-grade and sub-biblical view of ‘going to heaven.’ Of course, if faced with the fully Christian two-stage view of what happens after death — first, a time ‘with Christ’ in ‘heaven’ or ‘paradise,’and then, when God renews the whole creation, bodily resurrection — he would no doubt dismiss that as incredible. But I wonder if he has ever even stopped to look properly, with his high-octane intellect, at the evidence for Jesus and the resurrection? I doubt it — most people in England haven’t. Until he has, his opinion about all this is worth about the same as mine on nuclear physics, i.e. not much.
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Is the Shroud real? Probably.
The Shroud of Turin may be the real burial cloth of Jesus. The carbon dating, once seemingly proving it was a medieval fake, is now widely thought of as suspect and meaningless. Even the famous Atheist Richard Dawkins admits it is controversial. Christopher Ramsey, the director of the Oxford Radiocarbon Laboratory, thinks more testing is needed. So do many other scientists and archeologists. This is because there are significant scientific and non-religious reasons to doubt the validity of the tests. Chemical analysis, all nicely peer-reviewed in scientific journals and subsequently confirmed by numerous chemists, shows that samples tested are chemically unlike the whole cloth. It was probably a mixture of older threads and newer threads woven into the cloth as part of a medieval repair. Recent robust statistical studies add weight to this theory. Philip Ball, the former physical science editor for Nature when the carbon dating results were published, recently wrote: “It’s fair to say that, despite the seemingly definitive tests in 1988, the status of the Shroud of Turin is murkier than ever.” If we wish to be scientific we must admit we do not know how old the cloth is. But if the newer thread is about half of what was tested – and some evidence suggests that – it is possible that the cloth is from the time of Christ.
No one has a good idea how front and back images of a crucified man came to be on the cloth. Yes, it is possible to create images that look similar. But no one has created images that match the chemistry, peculiar superficiality and profoundly mysterious three-dimensional information content of the images on the Shroud. Again, this is all published in peer-reviewed scientific journals.
We simply do not have enough reliable information to arrive at a scientifically rigorous conclusion. Years ago, as a skeptic of the Shroud, I came to realize that while I might believe it was a fake, I could not know so from the facts. Now, as someone who believes it is the real burial shroud of Jesus of Nazareth, I similarly realize that a leap of faith over unanswered questions is essential.
My name is Dan Porter. Please email me at DanielRobertPorter@gmail.com
Amen.